Ta Ha

Not We (have) sent down to you the Quran that you be distressed

(But) (as) a reminder for (those) who fear

A revelation from (He) Who created the earth and the heavens [the] high

The Most Gracious over the Throne is established

To Him (belongs) whatever (is) in the heavens and whatever (is) in the earth and whatever (is) between them and whatever (is) under the soil

And if you speak aloud the word then indeed, He knows the secret and the more hidden

Allah (there is) no god except Him To Him (belong) the Names the Most Beautiful

And has come to you the narration (of) Musa

When he saw a fire then he said to his family Stay here indeed, I [I] perceived a fire perhaps I (can) bring you therefrom a burning brand or I find at the fire guidance

Then when he came to it he was called O Musa

Indeed, [I] I Am your Lord so remove your shoes Indeed, you (are) in the valley the sacred (of) Tuwa

And I (have) chosen you so listen to what is revealed

Indeed, [I] I Am Allah (There is) no god but I so worship Me and establish the prayer for My remembrance

Indeed the Hour (will be) coming I almost [I] hide it that may be recompensed every soul for what it strives

So (do) not (let) avert you from it (one) who (does) not believe in it and follows his desires lest you perish

And what (is) that in your right hand O Musa

He said It (is) my staff I lean upon it and I bring down leaves with it for my sheep and for me in it (are) uses other

He said Throw it down O Musa

So he threw it down and behold It (was) a snake moving swiftly

He said Seize it and (do) not fear We will return it (to) its state the former

And draw near your hand to your side it will come out white without any without any disease (as) a sign another

That We may show you of Our Signs the Greatest

Go to Firaun Indeed, he (has) transgressed

He said My Lord Expand for me my breast

And ease for me my task

And untie (the) knot from my tongue

That they may understand my speech

And appoint for me a minister from my family

Harun my brother

Reinforce through him my strength

And make him share [in] my task

That we may glorify You much

And [we] remember You much

Indeed, [You] You are of us All-Seer

He said Verily you are granted your request O Musa

And indeed We conferred a favor on you another time another time

When We inspired to your mother what is inspired

That cast him in the chest then cast it in the river then let cast it the river on the bank will take him an enemy to Me and an enemy to him And I cast over you love from Me and that you may be brought up under My eye

When was going your sister and she said Shall I show you [to] (one) who will nurse and rear him So We returned you to your mother that may be cooled her eyes and not she grieves And you killed a man but We saved you from the distress and We tried you (with) a trial Then you remained (some) years with (the) people (of) Madyan Then you came at the decreed (time) O Musa

And I (have) chosen you for Myself

Go you and your brother with My Signs and (do) not slacken in My remembrance

Go, both of you to Firaun Indeed, he (has) transgressed

And speak to him a word gentle perhaps he may take heed or fear

They said Our Lord Indeed, we fear that he will hasten against us or that he will transgress

He said (Do) not fear Indeed, I Am with you both I hear and I see

So go to him and say Indeed, we both (are) Messengers (of) your Lord so send with us (the) Children of Israel (the) Children of Israel and (do) not torment them Verily we came to you with a Sign from your Lord And peace on (one) who follows the Guidance

Indeed, we verily it has been revealed to us that the punishment (will be) on (one) who denies and turns away

He said Then who (is) your Lord O Musa

He said Our Lord (is) the One Who gave (to) every thing its form then He guided (it)

He said Then what (is the) case (of) the generations (of) the former

He said Its knowledge (is) with my Lord in a Record Not errs my Lord and not forgets

The One Who made for you the earth (as) a bed and inserted for you therein ways and sent down from the sky water then We (have) brought forth with it pairs of plants diverse

Eat and pasture your cattle Indeed in that surely (are) Signs for possessors (of) intelligence

From it We created you and in it We will return you and from it We will bring you out time another

And verily We showed him Our Signs all of them but he denied and refused

He said Have you come to us to drive us out of our land with your magic O Musa

Then we will surely produce for you magic like it So make between us and between you an appointment not we will fail it [we] and not you (in) a place even

He said Your appointment (is on the) day (of) the festival and that will be assembled the people (at) forenoon

Then went away Firaun and put together his plan then came

Said to them Musa Woe to you (Do) not invent against Allah a lie lest He will destroy you with a punishment And verily he failed who invented

Then they disputed (in) their affair among them and they kept secret the private conversation

They said Indeed these two [two] magicians they intend that they drive you out of your land with their magic and do away with your way the exemplary

So put together your plan then come (in) a line And verily (will be) successful today who overcomes

They said O Musa Either [that] you throw or [that] we will be the first who throws

He said Nay you throw Then behold Their ropes and their staffs seemed to him by their magic that they (were) moving

So sensed in himself a fear Musa

We said (Do) not fear Indeed, you you (will be) superior

And throw what (is) in your right hand it will swallow up what they have made Only they (have) made a trick (of) a magician and not will be successful the magician wherever he comes

So were thrown down the magicians prostrating They said We believe in (the) Lord (of) Harun and Musa

He said You believe [to] him before [that] I gave permission to you Indeed, he (is) your chief the one who taught you the magic So surely I will cut off your hands and your feet of opposite sides and surely I will crucify you on (the) trunks (of) date-palms and surely you will know which of us (is) more severe (in) punishment and more lasting

They said Never we will prefer you over what has come to us of the clear proofs and the One Who created us So decree whatever you (are) decreeing Only you can decree (for) this life (of) the world

Indeed, [we] we believe in our Lord that He may forgive for us our sins and what you compelled us on it of the magic And Allah (is) Best and Ever Lasting

Indeed, he who comes (to) his Lord (as) a criminal then indeed for him (is) Hell Not he will die in it and not live

But whoever comes to Him (as) a believer verily he has done the righteous deeds then those for them (will be) the ranks [the] high

Gardens (of) Eden flows from underneath them the rivers abiding forever in it And that (is) the reward (for him) who purifies himself

And verily We inspired to Musa that Travel by night with My slaves and strike for them a path in the sea dry not fearing to be overtaken and not being afraid

Then followed them Firaun with his forces but covered them from the sea what covered them

And led astray Firaun his people and (did) not guide them

O Children of Israel O Children of Israel Verily We delivered you from your enemy and We made a covenant with you on (the) side (of) the Mount the right and We sent down to you the Manna and the quails

Eat of (the) good things which We have provided you and (do) not transgress therein lest should descend upon you My Anger And whoever on whom descends on whom descends My Anger indeed he (has) perished

But indeed, I Am the Perpetual Forgiver of whoever repents and believes and does righteous (deeds) then remains guided

And what made you hasten from your people O Musa

He said They (are) close upon my tracks and I hastened to you my Lord that You be pleased

He said But indeed, We [verily] We (have) tried your people after you after you and has led them astray the Samiri

Then Musa returned Then Musa returned to his people angry (and) sorrowful He said O my people Did not promise you your Lord a promise good Then, did seem long to you the promise or did you desire that descend upon you (the) Anger of your Lord so you broke (the) promise to me

They said Not we broke promise to you by our will but we [we] were made to carry burdens from ornaments (of) the people so we threw them and thus threw the Samiri

Then he brought forth for them a calf's body it had a lowing sound and they said This (is) your god and the god (of) Musa but he forgot

Then, did not they see that not it (could) return to them a word and not possess for them any harm and not any benefit

And verily (had) said to them Harun before before O my people Only you are being tested by it and indeed your Lord (is) the Most Gracious so follow me and obey my order

They said Never we will cease being devoted to it being devoted to it until returns to us Musa

He said O Harun What prevented you when you saw them going astray

That not you follow me Then, have you disobeyed my order

He said O son of my mother (Do) not seize (me) by my beard and not by my head Indeed, I [I] feared that you would say You caused division between (the) Children of Israel (the) Children of Israel and not you respect my word

He said Then what (is) your case O Samiri

He said I perceived what not they perceive in it so I took a handful from (the) track (of) the Messenger then threw it and thus suggested to me my soul

He said Then go And indeed for you in the life that you will say (Do) not touch And indeed for you (is) an appointment never you will fail to (keep) it And look at your god that which you have remained to it devoted Surely we will burn it then certainly we will scatter it in the sea (in) particles

Only your God (is) Allah the One (there is) no god but He He has encompassed all things (in) knowledge

Thus We relate to you from (the) news (of) what has preceded has preceded And certainly We have given you from Us a Reminder

Whoever turns away from it then indeed, he will bear (on the) Day (of) Resurrection a burden

Abiding forever in it and evil for them (on the) Day (of) the Resurrection (as) a load

(The) Day will be blown in the Trumpet and We will gather the criminals that Day blue-eyed

They are murmuring among themselves Not you remained except (for) ten

We know best what they will say when will say (the) best of them (in) conduct Not you remained except (for) a day

And they ask you about the mountains so say Will blast them my Lord (into) particles

Then He will leave it a level plain

Not you will see in it any crookedness and not any curve

On that Day they will follow the caller no deviation from it And (will be) humbled the voices for the Most Gracious so not you will hear except a faint sound

(On) that Day not will benefit the intercession except (to) whom has given permission [to him] the Most Gracious and He has accepted for him a word

He knows what (is) before them (is) before them and what (is) behind them while not they encompass it (in) knowledge

And (will be) humbled the faces before the Ever-Living the Self-Subsisting And verily will have failed (he) who carried wrongdoing

But (he) who does of the righteous deeds while he (is) a believer then not he will fear injustice and not deprivation

And thus We have sent it down (the) Quran (in) Arabic and We have explained in it of the warnings that they may fear or it may cause [for] them remembrance

So high (above all) (is) Allah the King the True And (do) not hasten with the Quran before before [that] is completed to you its revelation and say My Lord Increase me (in) knowledge

And verily We made a covenant with Adam before before but he forgot and not We found in him determination

And when We said to the Angels Prostrate to Adam then they prostrated except Iblis he refused

Then We said O Adam Indeed this (is) an enemy to you and to your wife So not (let) him drive you both from Paradise so (that) you would suffer

Indeed for you that not you will be hungry therein and not you will be unclothed

And that you not will suffer from thirst therein and not exposed to the sun's heat

Then whispered to him Shaitaan he said O Adam Shall I direct you to (the) tree (of) the Eternity and a kingdom not (that will) deteriorate

Then they both ate from it so became apparent to them their shame and they began (to) fasten on themselves from (the) leaves (of) Paradise And Adam disobeyed And Adam disobeyed his Lord and erred

Then chose him his Lord and turned to him and guided (him)

He said Go down from it all some of you to others (as) enemy Then if comes to you from Me guidance then whoever follows My guidance then not he will go astray and not suffer

And whoever turns away from My remembrance then indeed for him (is) a life straitened and We will gather him (on the) Day (of) the Resurrection blind

He will say My Lord Why You raised me blind while [verily] I had sight

He will say Thus came to you Our Signs but you forgot them and thus today you will be forgotten

And thus We recompense (he) who transgresses and not believes in (the) Signs (of) his Lord And surely (the) punishment (of) the Hereafter (is) more severe and more lasting

Then has not it guided [for] them how many We (have) destroyed before them of the generations (as) they walk in their dwellings Indeed in that surely (are) Signs for possessors (of) intelligence

And if not (for) a Word (that) preceded from your Lord surely (would) have been an obligation and a term determined

So be patient over what they say and glorify with praise (of) your Lord before (the) rising (of) the sun and before its setting and from (the) hours (of) the night and glorify (at the) ends (of) the day so that you may be satisfied

And (do) not extend your eyes towards what We have given for enjoyment [with it] pairs of them (the) splendor (of) the life (of) the world that We may test them in it And (the) provision (of) your Lord (is) better and more lasting

And enjoin (on) your family the prayer and be steadfast therein Not We ask you (for) provision We provide (for) you and the outcome (is) for the righteous[ness]

And they say Why not he brings us a sign from his Lord Has not come to them evidence (of) what (was) in the Scriptures the former

And if We (had) destroyed them with a punishment before him before him surely they (would) have said Our Lord why not You sent to us a Messenger so we (could) have followed Your signs before before [that] we were humiliated and disgraced

Say Each (is) waiting so await Then you will know who (are the) companions (of) the way [the] even and who is guided